quinta-feira, 10 de fevereiro de 2005

Pius XII at War

Um sucinto mas interessante artigo que todos aqueles que ajudam a difundir propaganda anti-católica (caso, por exemplo, do Templo Ateísta e, ultimamente, também do Renas e Veados) fariam bem em ler com atenção:

Pius XII at War

The dishonest story of Pope Pius XII being "Hitler’s pope" for not doing enough to protect Jews in the last war has surfaced again. It does not reflect well on the people who spread it.

Cardinal Pacelli served as Pius XII from 1939 to 1958. He recognized Hitler as a threat to German culture and as early as 1921 was criticizing the Nazis. Professor Ronald Rychlak documents that between 1917 and 1929, 40 public speeches made on German soil by Pacelli before he was Pope contained attacks on National Socialism. As Pope he pressed hard for peace, declaring that "Nothing is lost by peace but everything may be lost by war." He devoted his first six years in office to bringing relief to the suffering plus bringing as many Jews as possible to freedom. Thousands of Jews were housed in Church buildings in Rome – even after the Nazis occupied the city in 1943.

These were only a few of the hundreds of thousands that the Church saved from Nazi killers. In 1967 Israeli diplomat Pinchas Lapide estimated that Pope Pius XII was "instrumental in saving at least 700,00 possibly as many as 860,000 Jews from death at Nazi hands." To put these numbers in perspective consider that the Nazis had 8,300,000 Jews under their control; 6,000,000 were killed leaving 2,300,000 survivors. If we take Lapide’s lowest figure, the Pope was instrumental in saving 30% of the Jews who survived the Holocaust.

(...)

After the war Soviet Communists began the disinformation campaign against the Church. Pope Pius was the leading anti-communist leader in the world. Hating him and the Church was as much a part of Soviet Communism as hating Jews was part of Nazism. But as Rabbi David G. Dalin notes in his authoritative article in the Weekly Standard, "Pope Pius XII and the Jews," this communist big lie was appropriated by "lapsed or angry" Catholic writers as "simply the biggest club available for modernists to use against traditionalist Catholics."

(...)

Further testament to Pius’ moral stature is the fact that the Chief Rabbi of Rome chose to convert to Catholicism after the war. Obviously conversion involves more than the example of one man. Nevertheless the example of a good man can have an impact, and the example was there.

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